Dante's Divine Comedy
Journey to Joy: Paradise
Dorothy Sayers said, "People who tackle Dante in [a] superficial way
seldom get beyond the picturesque squalors of the Inferno. This is as
though we were to judge a great city after a few days spent underground
among the cellars and sewers; it would not be surprising if we were to
report only an impression of sordidness, suffocation, rats, fetor, and
gloom. But the grim substructure is only there for the sake of the city
whose walls and spires stand up and take the morning; it is for the vision
of God in the Paradiso that all the rest of the allegory exists."
In 1957 C.S. Lewis read my thesis about him and congratulated me: "You are
in the centre of the target everywhere. For one thing, you know my work
better than anyone else I've met.... If you understand me so well you will
understand other authors too. I hope we shall have some really useful
critical works from your hand."
With Dante's Divine Comedy: A Journey to Joy, Lewis's hope seems to be
fulfilled. Nothing could be more useful today than enabling people to
understand Dante. And nothing could be a better tribute to C. S. Lewis than
the clearest, most accurate, and most readable edition of Paradise ever
published in English.
"C. S. Lewis and Dante's Paradise," the introduction to this edition,
reveals for the first time how pivotal Paradisewas in Lewis's life and
thought. The year after he first read Paradise, he became a believing
Christian; and he was clearly influenced by Dante for the rest of his life.
There are traces of The Divine Comedythroughout Lewis's writing, from The Pilgrim's Regress,his first Christian book, to Letters to Malcom,his
last.
Unfortunately, few Americans today have read Dante's Paradise, and fewer
yet have understood it -- because it is the most complex and obscure part
of the trilogy. There are parts that even leading Dante scholars have not
understood. It is my privilege to fill in some of these gaps with new
discoveries while leading ordinary readers up through the circles and
spheres of Heaven.
Here are the titles I have given to the cantos of Paradise:
1. Toward a Golden Target
2. The First Heaven: the Moon
3. Piccarda's Face
4. The Sacred Stream
5. The Second Heaven: Mercury
6. The Roman Eagle
7. Just Vengeance
8. The Third Heaven: Venus
9. A Ruby Struck by the Sun
10. The Fourth Heaven: the Sun
11. Remembering St. Francis
12. The Double Rainbow
13. The Wisdom of Solomon
14. The Fifth Heaven: Mars
15. Meeting an Ancestor
16. Fine Families
17. Footnotes on the Future
18. The Sixth Heaven: Jupiter
19. The Eagle's Beak
20. The Eagle's Eye
21. The Seventh Heaven: Saturn
22. St. Benedict's Answer
23. The Eighth Heaven: Stationary Stars
24. St. Peter's Questions about Faith
25. St. James's Questions about Hope
26. St John's Questions about Love
27. The Ninth Heaven: A Crystalline Sphere
28. Rings of Fire
29. All about Angels
30. The Empyrean
31. The Celestial Rose
32. The Saints Assembled
33. A Vision of God
In his 1997 book A History of Heaven, Jeffrey Burton Russell says "To the
modern mind heaven often seems bland or boring, an eternal sermon or a
perpetual hymn. Evil and the Devil seem to get the best lines. Dante knew
better; nothing could possibly be as exciting as heaven itself. The human
idea of heaven is a complex tapestry shot with flashes of glory."
"Kathryn Lindskoog's retelling of the Comedy is an English rendering of
poignant, poetic beauty. The greatest insight Lindskoog has, not only into
Paradise but into the entire Comedy, is that is is a "journey of joy." The
joy of the redeemed was Dante's great gift to his time, and Lindskoog has
made it new for our own, which has desperate need of it."
--The Living Church
Not only has Lindskoog done an admirable job of rendering Dante's Italian
poetry into clear English prose, but for each volume she has provided
helpful notes to further facilitate the reading of the text.
--Christopher Mitchell, Seven: An Anglo-American Literary Review, vol. 16
To Inferno
To Purgatory